Heavy-handed, cult-like leaders abound in churches today. These types of leaders are in all sorts of churches—both small and large. Micromanagers of the flock and power-tripping Deacon and elder “boards” are not confined to corporate mega-churches. Pastoral authority has been abused and has overreached its God-given boundaries. But this top-down leadership, CEO mentality, bullying, and intimidation are not Jesus’ leadership style. Much of the problem is rooted in a misunderstanding of the nature and limits of pastoral authority.
Pastors and elders need a functional understanding of spiritual authority. A lack of clarity will make leading and following in the church more difficult. Authority is a precious gift from God intended for the church’s stability and direction.
A pastor who understands his authority is a blessing to the church because he operates within the boundaries of God’s written word, increases his people’s confidence in the Scripture, and honors the conscience and competence of spirit-filled people. The pastor who tries to wield an authority that belongs to Jesus alone is a pretender. He lays claims to a title, a power, and a crown that do not belong to him.
So, what are the nature and limits of pastoral authority? There’s not a single verse that explains everything. Still, by compilation and consolidation of the Bible’s teaching on authority, we can derive several principles that will help us define pastoral authority as the following:
A Delegated Authority
1 Peter 5:2 refers to the church as “the flock of God.” Jesus is called the head of the church (Eph 5:23) and the Chief Shepherd (1 Peter 5:4). The church belongs to Christ. She is His unique possession. This alone should remind the pastor that he does not bear authority in the church. Why? Because Christ, and Christ alone, has that right.
The pastor holds an office like a steward. In ancient times, a steward was responsible for managing his lord’s estate, specifically when the lord was absent. The steward would delegate tasks to the other servants in the household, managing the lord’s financial accounts, and oversee the success of the lord’s estate.
This is the pastor’s authority. It is a delegated authority. While the Lord readies to return, the pastor is commissioned to faithfully steward the house of God so that it might be found ready for His coming.
Limited by Scripture
It is important to understand that no pastor has authority outside God’s Word. We can keep biblical, pastoral authority in check through the sound teaching and parameters outlined in the Word of God.
The preacher is called to interpret and proclaim Scripture with sympathy, compassion, and humility. But he also is charged to present biblical truth with authority, commanding God’s people to hear, believe, and obey God’s Word. The pastor must always know that what he proclaims is confined to the Word of God and not a preference-laced, selfish agenda. The only authority the pastor has is when he preaches the Word of God accurately in the Power of the Holy Spirit.
Christ-like in its Demeanor
In the Great Commission, Jesus said, “All power is given unto me in heaven and in earth.” (Matt 28:18). John 3:36 tells us that under His authority, the one who believes the Son has eternal life. In Matthew 8:27 we see that “even the winds and sea obey him.” Undeniably, these verses testify to the unparalleled authority of Christ.
Yet what is so beautiful about Christ is that His matchless authority and His immeasurable compassion always go together. So, with our limited, delegated, biblically defined authority, how much more do we need the compassion of our master? Our Lord possessed all authority, and He came to serve and to lay His life down as a ransom for many (Matt 20:28). That kind of sacrifice reminds us that we are not CEOs.
Biblical authority is not just marked by correctness but by Christ-likeness. Luke 12:37 humbles me each time I read it: “Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.” Jesus embodies servitude, and it should shock us to think how we so often demand authority, respect, and obedience. Pastors are slaves, laying their lives down for the people of God—just like Jesus did.
Eldership in the New Testament is always plural (1 Tim 5:17; Titus 1:5; James 5:14; 1 Peter 5). Even the writings of Solomon in the Proverbs demonstrate the wisdom of leading in a plural system: “Where no counsel (guidance) is, the people fall: but in the multitude of counsellors there is safety.” (Prov 11:14).
Elders are accountable to one another in church polity. This kind of plurality is rooted in the wisdom of God and acts as a guard against individual oversteps of authority. Where one man can go wrong, three might correct him.
Honoring to the Freedom of the Christian
Baptists in the old days called this the “soul competency” or the “freedom of conscience.” The idea is to trust the ongoing work of the Holy Spirit to illuminate, convict, and transform His people. John writes in John 17 that “God will sanctify his people.” God is at work in the people whom He regenerates.
That does not excuse human responsibility, but it should empower us not to micromanage people’s sanctification. If leaders are bossy, opinionated, and heavy-handed, so too will be their people. If you keep your preferences in their appropriate containers, your people will also learn to do that.
Honoring the Priesthood of all Believers
The pastor is not the mediator between God and man. Because of their position, pastors sometimes think they are in a place different than the people they minister to. That is not a biblical understanding of our position before Christ. There is only one head of the church, Jesus Christ.
The true picture in the New Testament is not that of a congregation under the authority of the preacher but of both preacher and congregation under the authority of God’s written Word. Remember, Pastor, you are a church member before you are a pastor.
1 Peter 5 and 1 Timothy 3 remind us that there are requirements to meet before you can be in leadership. Authoritarianism does not fit with a man who is to be gentle, blameless, and concerned for others. The pastor who leads as Christ has mandated models a consistent illustration of life under the subjugation of the Word of God.
Concerned with Obedience to God, Not the Pastor
Don’t be easily offended when someone doesn’t take your advice; you’re not a medieval monarch. John Owen wrote, “The authority of the pastor is in respect to their office only. If those who suppose themselves in office do teach and enjoin things that belong not onto their office, there is no obedience due unto them by virtue of this command.”
Owen is communicating here that the pastor’s authority is ministerial, not in every area of life. When a pastor departs from Scripture and wanders into opinion, there is neither obedience nor submission due unto him.
Guarding Against Abuses
None of us are perfect. But how you handle the times you overstep defines your progress in managing your pastoral authority in a way that honors God. Pastors, you can apologize; you can admit you are wrong. A pastor is not exempt from admitting his failures and repenting and is to lead in it.
Among the followers of Jesus, leadership is not a synonym for lordship. Our calling is to be servants, not bosses; slaves, not masters. Proper pastoral authority is shown not in power but love, not force but example, not coercion but reason. Leaders have power, but it is safe only for those who humble themselves to serve.